I Appointed You That Ye Should Go and Bear Fruit, and That
Your Fruit Should Abide: That Whatsoever Ye Shall Ask of the Father in My Name,
He May Give It You—John 15.16
In the first verse of our parable,
Christ revealed Himself as the true Vine, and the Father as the Husbandman, and
asked for Himself and the Father a place in the heart. Here, in the closing
verse, He sums up all His teaching concerning Himself and the Father in the
twofold purpose for which He had chosen them. With reference to Himself, the
Vine, the purpose was, that they should bear fruit. With reference to the
Father, it was, that whatsoever they should ask in His name, should be done of
the Father in Heaven. As fruit is the great proof of the true relation to Christ,
so prayer is of our relation to the Father. A fruitful abiding in the Son, and
prevailing prayer to the Father, are the two great factors in the true
Christian life.
That whatsoever ye shall ask of the
Father in my name, he may give it you.—These are the closing words of the
parable of the Vine. The whole mystery of the Vine and its branches leads up to
the other mystery—that whatsoever we ask in His name the Father gives! See here
the reason of the lack of prayer, and of the lack of power in prayer. It is
because we so little live the true branch life, because we so little lose
ourselves in the Vine, abiding in Him entirely, that we feel so little
constrained to much prayer, so little confident that we shall be heard, and so
do not know how to use His name as the key to God’s storehouse. The Vine planted
on earth has reached up into Heaven; it is only the soul wholly and intensely
abiding in it, can reach into Heaven with power to prevail much. Our faith in
the teaching and the truth of the parable, in the truth and the life of the
Vine, must prove itself by power in prayer. The life of abiding and obedience,
of love and joy, of cleansing and fruit-bearing, will surely lead to the power
of prevailing prayer.
Whatsoever ye shall ask—The promise
was given to disciples who were ready to give themselves, in the likeness of
the true Vine, for their fellow men. This promise was all their provision for
their work; they took it literally, they believed it, they used it, and they
found it true. Let us give ourselves, as branches of the true Vine, and in His
likeness, to the work of saving men, of bringing forth fruit to the glory of
God, and we shall find a new urgency and power to pray and to claim the
“whatsoever ye ask.”
We shall waken to our wonderful responsibility of having in such a promise the keys to the King’s storehouses given us, and we shall not rest till we have received bread and blessing for the perishing.
We shall waken to our wonderful responsibility of having in such a promise the keys to the King’s storehouses given us, and we shall not rest till we have received bread and blessing for the perishing.
“I chose you, that ye may bring
forth fruit, and that your fruit may abide; that whatsoever ye shall ask of the
Father in my name, he may give it to you.” Beloved disciple, seek above everything
to be a man of prayer. Here is the highest exercise of your privilege as a
branch of the Vine; here is the full proof of your being renewed in the image
of God and His Son; here is your power to show how you, like Christ, live not
for yourself, but for others; here you enter Heaven to receive gifts for men;
here your abiding in Christ has led to His abiding in you, to use you as the
channel and instrument of His grace. The power to bear fruit for men has been
crowned by
power to prevail with God.
“I am the vine, my Father is the
Husbandman.” Christ’s work in you is to bring you so to the Father that His
Word may be fulfilled in you: “At that day ye shall ask in my name; and I say
not that I will pray the Father for you; for the Father himself loveth you.”
The power of direct access to the Father for men, the liberty of intercession
claiming and receiving blessing for them in faith, is the highest exercise of
our union with Christ. Let all who would truly and fully be branches give
themselves to the work of intercession. It is the one great work of Christ the
Vine in Heaven, the source of power for all His work. Make it your one great
work as branch: it will be the power of all your work.
In My name. Yes, Lord, in Thy name,
the new name Thou hast given Thyself here, the true Vine. As a branch, abiding
in Thee in entire devotion, in full dependence, in perfect conformity, in
abiding fruitfulness, I come to the Father, in Thee, and He will give what I ask.
Oh, let my life be one of unceasing and prevailing intercession! Amen!
Rev. Andrew Murray
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